Seven Seas Magazine

October 2002 Issue - Essay # 2

 

Fear of a Gentle Planet

By Sarah Jacobs

 

 

Last year, my father offered to take me with him to Esalen for my birthday. They teach all kinds of week-long workshops there, and he was keen on killing two birds (continuing education credit and daughter visit) with one stone. It's beautiful there, and they have clothing-optional hot tubs; but I had some misgivings about going due to the fact that it’s densely populated by new age people. I have nothing in theory against such people. Really. I think their quest for inner peace is ... commendable, even if it often appears to me intensely self-obsessed. The discord arises when I have to spend time with them.

The first problem is that I'm a massage therapist, and new agers automatically assume I share their worldview. Say that you're a real estate agent or a hockey player, and you may espouse any number of different philosophies. Say you're a massage therapist, however, and it's obvious you chose that line of work because of a deep commitment to world peace, Enya songs, and comfortable clothing. Being a white person with an Indian name clinches the deal in their eyes, and they never believe me when I explain it's my given name, not something I discovered on a vision quest. Over the years, I've learned to sit quietly as a bubbly, blonde soccer- mom-come-feng-shui-master shares their latest discovery with me--usually something along the lines of how the world could be cured of all its ills with hugs and high colonics--silently feeling cynical and superior (then, later, guilty when they thoughtfully bring me vegan cookies).  

My massage school was overrun by devotees of the New Age, some of whom were taking the course for "personal growth," rather than career training. These were a wide-eyed, sandaled, aggressively loving people who hugged with reckless abandon. I'm squeamish about physical contact with strangers, so this new world built on a foundation of gratuitous hugs kept me somewhat on edge. Especially from Ken, a man in his mid 30s, who lived in his van in the school parking lot, had horrible hygiene habit, and who tended to giggle maniacally when partnered with a woman during class. Ken looked upon the obligatory hug as God's way of evening out all the times when girls in 3rd grade avoided holding his sweaty hand, and would mash me to his moist, doughy chest under any available pretext.  

I eventually brought up at a morning circle that I planned to take a break from hugging until further notice. When this was met with shocked silence and bewildered head shakes, I explained that I wanted to "conserve my personal energy field." My classmates seemed unconvinced, but did refrain from embracing me after that. I overheard some of them reasoning that my lack of affinity for hugs was just because I was "quirky." These were people who made jewelry with the ashes of dead pets and drank their own urine for health benefits ...  

After a brief period of deliberation, I realized it would be stupid to miss out on a free class and a week of nude hot-tubbing. I said yes to Esalen, and opted for a Thai massage class, figuring at least this was somewhat hands-on. It couldn't possibly be as bad as "Sacred Pottery" or "Dancing with the Inner Child." I discovered, however, that the open, supportive atmosphere led my group to view the course as an extension of therapy.  When our class, a group of 20 adults, was asked to share a few bits of information by way of introduction, the phrases "state of becoming," "layers of enrichment," and "feeling the moment" were offered within the first five minutes. My eyes glazed over as one woman described her "transitioning phase" in excruciating detail, starting with her visions at Red Rock and finishing up with her husband's affair. I wondered how it was that these people thought it was normal to share every detail of their lives with you from the get-go, as though you wouldn't even be able to hold a proper conversation about the weather with them if you didn't know they were the child of divorced parents. 

People love to single me out at these events (to which my father has been dragging me, sullen and pouting, since I was an adolescent) and tell me I have an "interesting aura." I'm not sure whether they see my defensiveness as a challenge to be overcome with affection, or are just curious to know how I maintain my wry good humor (alcohol and a constant, mocking inner dialogue). In addition to the usual array of middle-aged women who read my palm and told me I was an old soul, the Thai massage class came complete with its own version of Ken, who went by the name Huey. My new friend Huey had been blessed with a beautiful, childlike lack of self-consciousness. He'd chatter loudly to me during class, interrupting the teacher's lecture to ask if I had a boyfriend, if I liked freshly grilled monkfish and sensual massage, and would I like both tonight-- wink, wink. For the first time at a new-age enclave, I found myself actively trying to make friends, if only to avoid having to sit with Huey at meals.   

I tried in earnest to make friends with a few of my less creepy classmates, but found we didn’t have much to talk about. Silk caftans and self-help books aside, the main problem I was having relating to my fellow Esalenites was that they didn't laugh very much. Despite their t-shirts admonishing me to "Be Joyful" and "Live Juicy," they seemed, for the most part, to lack a discernible sense of humor. Being intensely earnest 24-7 didn't leave much room for poking fun, just poking love.  

I don't usually smoke, but after a few days the relentlessly organic atmosphere at Esalen made me long for something carcinogenic, and I bummed a cigarette off one of the groundspeople. I sat outside near the fire that night, and gradually a small crowd of younger people gathered, smoking pot and swapping stories (alcohol's a poison, but ganja is a gift from Jah). One bright-eyed young man leaped up to add more wood to the pile, and addressed the crowd, saying:  

"Hey, man, wanna hear something cool?"  

They turned their shining faces toward him, expectantly.  

"You know what wood REALLY is? Stored sunlight."  

Gasps were heard, queries murmured.  

"It's like this, see, the light and heat of the sun comes into the trees and nourishes them."  

The crowd nodded in agreement--this was indisputable.  

"And then we burn them, and they give off light and heat!"  

Fingers were snapped beatnik style, heads bobbed at this wisdom. "Wow, man, that's  ... deep."  

Emboldened by my nicotine rush, I was unable to resist saying, "You know what else is stored sunlight?"  
"No, man, what?"  

"Witches."  

The crowd was silent for a moment, then a blonde girl with dreadlocks said, "I don't get it."  

I replied, "Well, we burn them, and they give off light and heat."  

She pondered this for a moment, then her freckled face twisted up in anger. "Whoooooaaaa, man, this is ESALEN, not SALEM. We don't burn witches here. Wicca is a beautiful religion, man."  

I suppose I could've pointed out that they'd kinda cooled it on the witch-burning in Salem as well, but I didn't think it prudent to provoke her. She had a posse.  

I sucked down the rest of my cigarette and calculated how long it would take me drive the 13 winding miles to the liquor store in Nepenthe. 

     

 

Author's Biography

Sarah Jacobs lives in San Francisco, California. She is suspicious of people who don't like dogs.

 

 

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